Why I Love DOXOLOGY

[This is my letter of referral for the DOXOLOGY program of Advanced Training in Pastoral Care. I would encourage all of you to learn more about the amazing work that this organization is doing. -P]

September 23, 2009
To Whom It May Concern:

“It is as if an angel was sitting and talking to us saying, ‘here is a weapon for you to protect you.’”

Those were the words my wife, Kathryn, used to describe our time with DOXOLOGY. We have four young children, and so time away from home is precious for both of us. It has to be worth it and important. When we started to go to the final session, where spouses attend along with the pastors, she was a little hesitant. Was this going to be another round of psychobabble, or pastors complaining about there lot in life, or would it be different?

It is different.

When I started the DOXOLOGY training cycle, it had been about a year since I was on disability for major clinical depression. I was tired, unfocused, and really wondering if I could even be a pastor anymore. On a personal level, our family was hurting and struggling to find our place and hold everything together. We were surviving, but there was little joy for me as a pastor, and we were looking at our family as more of a test of faith than a gift from God.

The first portion of DOXOLOGY, called The Gathering, was in a Roman Catholic retreat center outside of Milwaukee. The worship was rich and beautiful, as Lutherans can do so well. The pastor-in-residence for the event was caring and sympathetic, a great preacher with a sense of humor who understands the challenges and opportunities that pastors face every day. He helped us all to learn how to receive the gifts of God again. Pastors give so much, they can easily forget what it means to be a sheep. They say doctors make the worst patients. Pastors make the worst parishioners. But Pastor Ledic helped us remember that we are a part of God’s family and in need of His mercy as much as anyone to whom we minister.

It’s hard to know where to begin describing Drs. Senkbeil and Yahnke. Dr. Senkbeil is a pastor with decades of experience, who has spent countless hours in prayer and meditation on God’s Word. He specializes, if we can use that term, in the care of souls. How do we care for those God has given to us? First we must learn how to receive again. He taught us how to confess our sins, loose our burdens, how to actually be a pastor while not getting utterly consumed by the doing that defines so much of our lives today. His care for us as pastors was and is simply remarkable.

Dr. Beverly Yahnke plays a unique role in our world as pastors. As a woman, it could be intimidating for her to sit in front of a room full of pastors and talk to them about the opportunities and limits of pastoral care. Frankly, I think that she understands as few pastors do the level of burden which we care, the yoke of the sole. But she is able to speak about topics that every pastor deals with on a regular basis: depression, anxiety, compassion fatigue, managing church and family, suicide, and many more topics where my role as pastor and her role as clinical psychologist often intersect. Her understanding of the Lutheran doctrine of vocation I believe has freed her to be and to teach in her field, while simultaneously understanding the roles and needs of others.

I certainly know that my congregation has benefited tremendously from their service and the DOXOLOGY program. I had two elders join me for the second section, and it gave them helpful insights into the lives of pastors and of how pastors and congregations interact, support one another, and how we really need each other.

As I look back on the past year and a half and my ministry here at Messiah Lutheran Church, here are some of the changes that I believe have come about around here as a result of my time with DOXOLOGY:

As a pastor I am much more relaxed. I am able to look at the long view of our common work together here in Christ’s Church, and this has allowed me to not get bogged down in details and task management, but has freed me to be more people oriented and ministry oriented.

I am more confident in my role as a pastor when it comes to ongoing and emergency care for my congregation. I feel like I know what I am capable of doing and not doing, and that I can communicate these to anyone who comes in my study or whom I see at their kitchen table or around their living room.

The congregation is more at prayer than we were before. This is partly in thanks to Dr. John Kleinig and his wonderful insights on prayer and blessing, but also understanding the weaknesses and hurts that my people struggle with every day.

My own understanding of the role of marriage and family in my life is vastly different than it was two years ago. My wife and I pray and hear God’s Word together, and we are working on how to prioritize our lives and the place that our family plays in that, rather than simply reacting to the situation of the day/week/month, etc.

One final observation. The mix of pastors was fairly common for the LCMS. They would fit the gambit of worship practices, etc. But I felt we were able to speak theologically and pastorally in a way that rarely happens anywhere else. Because of DOXOLOGY and their work, I am hopeful that our church body will be able to move forward and continue to be a blessing into the twenty-first century and beyond.

I would recommend DOXOLOGY for any Lutheran pastor who desires to improve his craft as a shepherd of souls, who wants to understand better how to balance church and family life, and who needs renewal in ministry. There is joy in ministry. Thank God for that, and thank God for DOXOLOGY!

Yours in Christ,

Todd A. Peperkorn, STM
Pastor, Messiah Lutheran Church

Don't Worry (Trinity 15, 2009)

Todd A. Peperkorn, STM
Messiah Lutheran Church
Kenosha, Wisconsin
Trinity 15 (September 20, 2009)
Matthew 6:24-34

For an audio MP3 of this sermon, CLICK HERE

TITLE: “Don’t Worry”

[This sermon is a bit of an experiment for me. I wrote it using a method called mind mapping. It’s basically visually drawing and outline. The map is pretty simple, and this is a process that I’m going to explore for a while. I want to get away from using a written down word for word text and toward more outlining, but I think using this sort of visual representation may be more helpful for me in preaching than a traditional outline. Here’s a sample graphic of the mind map:]

trinity15.001.jpg

Lord, Have Mercy (The Ten Lepers) – Trinity 14

Todd A. Peperkorn, STM
Messiah Lutheran Church
Kenosha, Wisconsin
Trinity 14 (September 13, 2009, rev. from 2005)
Luke 17:11-19 The Ten Lepers

For an audio MP3 of this sermon, CLICK HERE

TITLE: “Lord Have Mercy”

Grace to you and peace from God our Father and the Lord Jesus Christ. Amen. Our text for this morning is from the Gospel lesson just read from Luke chapter 17, the words of the lepers, Your faith has made you well.

Here we have another familiar healing from Jesus’ travel ministry on the way to Jerusalem to die for the sins of the whole world. But like so many of the episodes in Jesus’ life, it is very easily misunderstood or misapplied. Let’s unpack this story and see if we can’t get to the kernel of the Gospel in the midst of it.

We can understand the plight of these ten lepers to a certain extent, although not as well as we might think. In our society today, if you have a terrible contagious disease, you are treated for it. Even the poorest in our country would receive medical care, and the politicians would fight later about who is going to pay for it. But it was not so in Jesus’ day. In Jesus’ day, these men had to wear black, and probably had to wear something that looked almost like a cowbell around their necks. They have to cry out unclean, unclean when others came near to them. So they are shunned by their family and friends alike. But perhaps the greatest pain and sorrow that these men had to endure is that they were shut off from the house of God. In our Introit for the day from Psalm 84, David cries out, How lovely is Your tabernacle, O Lord of hosts! My soul longs, yes, even faints for the courts of the Lord. There was a longing in Jesus’ day to be in the house of God. Maybe it come from the travel of the Israelites. Maybe it came from their years of Exile and wandering. But there was no question that in the piety of the people of Jesus’ day, to be in the house of God, well, that is as good as it gets.

Yet that is precisely where these lepers were left to fend for themselves. Because they were ritually unclean, they could not enter into God’s house, they could not be in the very presence of God in His Holy Temple. They longed for it. They knew that this is where the children of Israel belonged. But it was not to be so. Their disease prevented them from entering into God’s house.

Now before we move on to what Jesus does for them, we must ask ourselves this question: do I have this longing? When you think of the greatest place on earth, the spot where you would want to be more than anywhere else in the world, does church even pop into your head? If you are honest with yourself, you probably would have to admit that this is not high on your schedule of hot places you want to go to on a regular basis. Sure, there are times when we like going to church. We may even make it a part of what we do on a regular basis. But at the end of the day, we very often do not want what God has to give to us. It just isn’t that important to us.

That is what makes their cry to Jesus so important. They cry for mercy. Lord, have mercy. It is the cry of faith. It is the cry of the faithful. Lord, have mercy is the cry for those who have no place left to turn, and nowhere else to go. It was the cry of the lepers who had no hope outside of Jesus. It is your cry, too, when you recognize your true state of affairs.

For you see, you have a disease that is far worse than leprosy. Your disease is sin, and you inherited it from your parents, all the way back to Adam and Eve. This disease of sin does not simply affect your body, although that is certainly true. It delves into your very soul. This disease of sin is so sick that you often forget you even have it! And like the leper of Jesus day, you may well be the walking wounded, hurting and in pain, but you don’t know who to cry out to and what the cure is for all of your trials and troubles.

The cure is Jesus Christ. He is the only one who can heal you, body and soul. This is what David speaks of when he cries out, The Lord will give grace and glory; no good thing will He withhold. Now think of that promise of God for a minute. No good thing will He withhold. Pretty incredible promise, isn’t it? God will give you every good thing. Everything. Now He doesn’t mean riches and stuff that is here today and gone tomorrow. No, he will bring true healing to you, body and soul alike.

It is for this very reason that Christians hold up the Sacrament of the Lord’s Body and Blood in such high regard. What does Jesus give you from this Altar? The catechism answers it this way:

What is the benefit of this eating and drinking?
?These words, “Given and shed for you for the forgiveness of sins,” shows us that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation.

When you receive Christ’s body and blood under bread and wine, you receive the forgiveness of sins. This disease of sin is cleansed from you. And where there is forgiveness of sins, there is life. Real life. Eternal life. And where there is life, there, too, is salvation. Even the word salvation has this sense of eternal healing about it. The Sacrament of our Lord’s Body and Blood is the salve that heals the wound of sin from our body and soul.

Now we begin to understand why David would cry out, How lovely is Your tabernacle, O Lord of hosts! My soul longs, yes, even faints for the courts of the Lord. In this house, this very tabernacle, God dwells with men, and gives us the gift of His own body and blood. And this is why we cry out with the the thankful one and God’s faithful of all the ages, Holy, holy, holy, Lord God of power and might. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is He who comes in the name of the Lord! Hosanna in the highest!

There it is, dear Christians. There is your salvation, here in this place, on your lips and in your heart for all eternity. Come, receive what only Jesus can give to you. Come, and be healed. In the name of Jesus. Amen.

The peace of God, which passes all understanding, keep your hearts and minds in true faith, unto life everlasting. Amen.

Review of the ELCA study bible

Lutheran Study Bible Lutheran Study Bible by Augsburg Fortress

My rating: 1 of 5 stars
I bought this book because it has the potential to be used by my parishioners (I am an LCMS pastor). There are some physical elements to it that I like. It is easy to read, quality paper. I like the outside margin comments and notes. I like the use of graphics as well.

However, the problem is that the negatives far outweigh the positives. First of all, it uses the NRSV translation. This translation is gender inclusive, and really works hard to avoid anything that might be deemed as a traditional view of God. It is teetering on the edge of being a paraphrase.

The second problem is that the premise of the editors comes from a historical-critical method of interpretation. In other words, the editors of the study bible do not believe that the bible is God’s Word. It records and announces God’s revelation about Jesus (p. 19), God speaks through the Bible, but they will shy away from using language like inerrant or authoritative. The editors like to talk about how the bible “is a product of communities of faith who gathering the writings of authors inspired by God and regarded them as having authority as sacred Scriptures” (p. 20). While at one level that sounds nice and good and pious, underneath it is the reality that the source of the bible is not God Himself, but the “communities of faith”, and that it is the experience of the bible that creates faith. So for example, many of the books of Paul are designated as being written by associates of Paul, not Paul himself (p. 1850).

What you find in the comments and notes are a pretty standard theologically liberal agenda. Passages on homosexuality are interpreted away, the authority of the Gospel is undermined, and even the fact that Jesus is the only way to heaven is denied (p. 1658). While there may be a nice veneer of Lutheranism on it, unfortunately it doesn’t go much beyond the name of the book.

I can’t in good conscience recommend this study bible. There are many study bibles out there that are better, and the false teaching that peppers this may do much damage to the faithful.

Pastor Todd Peperkorn
Messiah Lutheran Church
Kenosha, Wisconsin

View all my reviews >>

My answer to the ELCA Gay/Lesbian Clergy question

The following is a slightly edited version of an email I wrote recently responding to a question about what “we believe” regarding Gay & Lesbian Clergy. Since I’m sure it will come up in other contexts, here are my thoughts:

Dear Friend,

…The short answer is that we believe along with the Scriptures that any sexual activity that is outside of God’s intention of a man and a woman living together in lifelong marriage is wrong and spiritually dangerous, as is all sin. That is true for anyone, and that certainly includes pastors. So I think it would be fair to say that our church body (The Lutheran Church – Missouri Synod) would probably fit into the socially conservative category when it comes to such things.

However, and this is very important, while homosexuality is a sin and is against God’s Word, it is only a sin. Jesus died for the sins of the whole world, not just socially acceptable (or unacceptable) sins. As the hymn puts it, Jesus Sinners Doth Receive! So while these sexual sins are serious (as is all sin), we seek to be a place of healing and forgiveness. That means recognizing right from wrong. That also means recognizing we are all poor, weak sinners who need Jesus and the Gospel.

I hope that answers at least some of your questions. Please feel free to call me at church if you would like to get together and talk more.

Yours in Christ,
Pastor Todd Peperkorn