Many of you probably know that I am pursuing a doctorate in preaching from The Aquinas Institute of Theology in St. Louis. I am now in the thesis project stage, where I am writing on developing a Lutheran sacramental imagination.
One part of this project is surveying how preaching/homiletics has been taught in the LCMS over the past one hundred years or so. In my research with this project, I have backed into developing a bibliography of all of the books on preaching written in the LCMS in English. This of course will largely include CPH works, but not exclusively.
Here’s my request. Below you will find my bibliography as it sits right now. What am I missing? I should also observe that I am not including works that are really lectionary helps, exegetical studies, and the like. Those have been produced in many ways on a pretty regular basis since the 1950s. What I am looking for are books on the theory and practice of preaching.
Here is the list:
Aho, Gerhard. The Lively Skeleton: Thematic Approaches and Outlines. The Preacher’s Workshop Series. St. Louis: Concordia Publishing House, 1977.
Feasting in a Famine of the Word. Edited by Mark W. Birkholz, Jacob Corzine, and Jonathon Mumme. Eugene: Wipf and Stock Publishers, 2016.
Bosch, Paul. The Sermon as Part of the Liturgy. The Preacher’s Workshop Series. St. Louis: Concordia Publishing House, 1977.
Caemmerer, Richard R. Preaching for the Church. St. Louis: Concordia Publishing House, 1959.
Deffner, Donald L. The Real Word for the Real World: Applying the Word to the Needs of People. The Preacher’s Workshop Series. St. Louis: Concordia Publishing House, 1977.
Deffner, Donald L. Compassionate Preaching: A Primer for Homiletics. Fort Wayne: Concordia Theological Seminary Press, 1991.
Eggold, Henry J. Preaching is Dialogue. Grand Rapids: Baker Book House, 1980.
Erdahl, Lowell O. Better Preaching: Evaluating the Sermon. The Preacher’s Workshop Series. St. Louis: Concordia Publishing House, 1977.
Fritz, John Henry Charles. The Preacher’s Manual: A Study in Homiletics, With the Addition of a Brief History of Preaching, Sermon Material, Texts From Various Occasions, and Perieopic Systems. St. Louis: Concordia Publishing House, 1941.
Graebner, Theodore. The Expository Preacher: A System of Inductive Homiletics. St. Louis: Concordia Publishing House, 1920.
Grime, Paul J., and Dean W. Nadasdy, eds. Preaching is Worship: The Sermon in Context. St. Louis: Concordia Publishing House, 2011.
Grimenstein, Edward O. A Lutheran Primer for Preaching: A Theological Approach to Sermon Writing. St. Louis: Concordia Publishing House, 2015.
Harms, Paul. Power From the Pulpit. The Preacher’s Workshop Series. St. Louis: Concordia Publishing House, 1977.
Knoche, H Gerhard. The Creative Task: Writing the Sermon. The Preacher’s Workshop Series. St. Louis: Concordia Publishing House, 1977.
Mulder, David P. Narrative Preaching. St. Louis: Concordia Publishing House, 1996.
Poovey, William A. Letting the Word Come Alive: Choosing and Studying the Text. The Preacher’s Workshop Series. St. Louis: Concordia Publishing House, 1977.
Rossow, Francis C. Preaching the Creative Gospel Creatively. St. Louis: Concordia Publishing. House, 1983.
———. Gospel Patterns in Literature. Kirk House Pub, 2008.
———. The Means of Grace. Vol. Insight series of Saint Louis: 2008.
———. Gospel Handles. 2014.
Wedel, Alton F. The Mighty Word: Power and Purpose of Preaching. The Preacher’s Workshop Series. St. Louis: Concordia Publishing House, 1977.
Weisheit, Eldon. A Sermon is More Than Words. The Preacher’s Workshop Series. St. Louis: Concordia Publishing House, 1977.
If you know of anything I should add, please either email me or put a note on it in the comments below. Thank you!
Anyone who knows me knows that I care deeply about mental health. I have suffered from clinical depression for a long time now, probably over fifteen years. It is something that I have written about, spoken on, and generally beaten the drum at any given opportunity.
So it was a special treat to speak at the 2019 LookUp Conference in Fort Wayne, Indiana, this past week. Underwritten by the Lutheran Foundation of Fort Wayne, this ecumenical conference brought leaders from many different churches and walks of life together to ask the question of where the Christian Church can and should fit in as we address this ongoing epidemic here in the United States. My thanks to Marcia Haaff, Rev. Dennis Goff and their amazing staff for putting this on. I was a sectional speaker, and was able to give a Lutheran perspective on faith, mental illness, and where we as the church can fit in.
But what was really great about this conference was how much I was fed and encouraged along the way.
There were two keynote speakers, neither of whom did I know much about. The first was Dr. Warren Kinghorn, a professor of psychiatry and theology at Duke Divinity School and the Duke University Medical Center . The second was Kay Warren, wife of Pastor Rick Warren of Saddleback Church in Southern California. Neither of these people were on my radar before this event, but I have to say, they were both fantastic.
Kay Warren is not exactly the type of 21st century Christian I tend to seek out. But with the suicide of their son in 2013, things have changed for Warren and for Saddleback. I’m sure there is a lot more to the story, but her encouragement was that we as Christians care for those in need, period. And there are few people or groups more in need today than those with mental illnesses. We have something to offer as the Church which few groups today can say. We can offer hope. Hope is a rare commodity in the world of mental illness, so the fact that we can provide it puts us in a remarkable place.
For me, though, the real gem was Dr. Warren Kinghorn. Dr. Kinghorn’ s thesis as I understand it is pretty simple. One of the key factors in health and healing is the need for community. That might mean family, work, social groups, or the church, but people thrive when they belong. It doesn’t matter if we’re talking about mental health, addiction, or the myriad of other factors which make modern living complex. The more human beings are separated and isolated, the worse it is for them. We are created to be together. As we hear in Genesis 2, “It is not good for man to be alone…”
What I find fascinating about this simple but profound observation is that we as Lutherans might have a voice on this that is often missing in modern theological thought. Most of modern Christianity today has lessened or even removed the concept of sin. But for us, sin means separation. It means separation from the God who created and redeemed us, and it means separation from each other. It should not surprise us when sin and the consequences of sin (illness) mess everything up, top to bottom.
In our preaching and teaching about sin, one of the things I have come to believe we need to reflect on more is how forgiveness is not so much an individual act, but it is one that creates connections. We are reconnected to God and to each other through the forgiveness of sins. This creates Koinonia, fellowship, and it is in this fellowship with God and each other that we can heal, and even thrive as human beings.
So how do we as the Christian Church do this? I’m just starting to think through all of the implications, but here are a few thoughts I’m knocking around. I hope you will do the same with me.
- We as the Church need to see forgiveness and our reconnection with one another as two sides of the same coin. This does not denigrate or lesson the role of forgiveness. What it does is put the therefore behind what happens through the Gospel.
- When we see our work as the Church in purely academic or pragmatic categories, we are missing out on the very thing that we have to offer for the life of the world. It is altogether too easy today to think in terms of education, or entrepreneurship, or other horizontal categories, and think that’s all we are and all we have as God’s people. May it never be so among us!
- In reaching out to the people on the margins, we are not going down some weird road of social justice, we are instead seeing that we need them as much as they need us. We are one body in Christ. Caring for one another in our mutual weaknesses is exactly what makes us who we are as God’s people.
- By trying to understand and find ways of partnering with other entities or groups on mental illness, we demonstrate to the world that we are here in their midst, we are here to stay, and that God is here to actually care for people, not take things from people. This is hard for us as Lutherans, because our understanding of the distinctions between the church and state, for example, can easily convince us that we shouldn’t try to work together. What do we have to fear?
These are just a few of my initial thoughts on the matter. I want to thank Dr. Kinghorn for his ongoing work in this area. I hope that you get the opportunity to have dinner with a few more Lutherans. I think we might need each other!
I am a husband and father of four here in Rocklin. One of our daughters just graduated from Rocklin High School, another is at RHS, and two more will be there in the next several years. In addition, I serve as the senior pastor at Holy Cross Lutheran Church in Rocklin, where we have been for the past eight years. In our years of living in Rocklin, we have come to love the community, the people, and the commitment to the children of our neighborhoods.
It is for all these reasons that I attended the open forum hosted by Informed Parents of Rocklin this past week. You can find more information about them HERE, and a link to the slides from their presentation HERE.
There has been talk in the news over the past several years about changes to the sex education programs here in California. It is difficult sometimes to sift out the important from the unimportant in the news. But teaching our children about what it means to be male and female is something that is very important to me as a Christian, because it is so rooted in our creation in God’s image. It is for that reason that I went to the forum.
I had several concerns going into it. One was misinformation. We received a communication from the superintendent of RUSD the day before the forum, indicating that there would be exaggerations, irrelevant materials, and in some cases outright false information. Informed Parents of Rocklin has answered these claims HERE. The original communication from RUSD may be found HERE.
Another concern I had was politicization. I have no problems with people speaking their mind and asking for votes. This is a part of our process here in the United States. But I was concerned that the whole thing could be basically a setup or bait-and-switch for a Republican Party rally.
With those concerns in mind, here is what I saw and experienced.
There were between 300–400 people in attendance. The vast majority of them were “parent” age, between thirty and fifty years old. There were also people who were in more of the grandparent category. They were polite and respectful, and it was clear that these were people who are concerned and want to know more about what is going on with their children. If there were school board members or RUSD teachers present, they didn’t identify themselves as such, at least not to me.
The event was moderated by a staff member from one of our state senators. The bulk of the presentation was done by three women who called themselves moms in RUSD and a couple neighboring school districts. Their presentations, each about twenty minutes long, were factual and straightforward, with very little editorializing about the content. Their goal was first of all to inform the attendees about what is happening in our school districts in three areas:
- Comprehensive Sexuality Education
- History/Social Science Curriculum Changes in 2019
- Health Education Framework
I am not going to rehearse the content of each of these areas. I would encourage you, especially if you are a Rocklin area parent, to go to their web site HERE and evaluate the material for yourself. It’s all there. They have dozens and dozen of examples from current textbooks as well as from the health framework, which will be used as the template for the next generation of textbooks. I will warn you, though. This material is graphic. It will make you uncomfortable. It might even make you angry, thinking of the children that are exposed to this every day.
There is one section that I do want to pull out from the over 100 slides. It has to do with the topic of what was called “spiritual abuse.” Here is the slide:
What is so dangerous about this concept of spiritual abuse is that it defines anything other than what the textbook holds as “normal” is now termed “abuse.” So if I say that male and female are distinct roles, each with their own strengths and weaknesses, and that this is the way God created us, that is now “abuse.” This is, for the record, what has been taught in the Judeo-Christian tradition for thousands of years. This is hardly radical or weird. But I seriously fear that my teaching, either as a parent or as a pastor, could be categorized as “spiritual abuse” in the not too distant future.
I have several takeaways from this event, in no particular order.
- What is being taught in our schools under the guise of sexual health and reproductive health education is in some cases inappropriate, in others politically motivated, and what I would call in some instances predatory.
- It is getting harder and harder to distinguish between what is a religious or moral claim from a political claim. If I say, for example, that according to God’s Word marriage is the lifelong union between a man and a woman, is that a religious statement or a political statement?
- How can I easily determine what, out of all of this, is actually being taught in RUSD? I know some is and some is not, but I don’t have the time or resources to sift through it all. I don’t want to be unreasonable in expressing my concerns to the school district.
- What is the best way for me as a parent in the Rocklin school district to engage with my children’s teachers and administrators about what is going on? I can opt out of some areas, but there are others (e.g. social studies) where there is no mechanism for opting out. Does that mean pulling my children from school on that day is an act of civil disobedience?
- How do I as a Lutheran pastor in the Rocklin area teach my own families about what is good, right and true, and how do I teach them on what they should for their own children when it comes to talking about sex, gender, religion, and politics?
I’m very thankful for the organizers of the event, and for William Jessup University and their willingness to host it. I have more questions than answers at this point. I am, honestly, angry that my own children live in a time when they may be exposed to these things in the classroom. I want what is best for them, and from what I observed, the way that California, and even RUSD, are approaching topic of sex education is both wrong and exceedingly dangerous. I want to help make things better. Who is with me?