The Kingdom of the Lamb (St. Luke, 2009)

Todd A. Peperkorn, STM

University Lutheran Chapel

Minneapolis, Minnesota

The Feast of St. Luke, Evangelist (October 18, 2009)

Luke 10:1-9

For an audio MP3 of this sermon, please click  StLuke2009

TITLE: “The Kingdom of the Lamb”

Grace to you and peace from God our Father and from the Lord Jesus Christ. Our text for this morning is from the Gospel lesson just read, with focus on the words of our Lord, the kingdom of God is at hand.

Our Lord sends them out as lambs in the midst of wolves. Now you don’t have to be an expert in the finer arts of shepherding to know that sheep don’t do well in the midst of wolves. Lambs are basically, well, they’re lunch. A mutton sandwich for the wolf. It’s hard to picture a more helpless creature in the face of a vicious killer like a wolf. But there it is. Jesus sends out the seventy two as lambs. He might as well have said, “I’m sending you out to die. Go on, get with it. You’re somebody’s meal here. Go and do your job. Die so that these vicious killers can feast on you and live.”

Jesus sends them out as His ambassadors, His sandwiches of goodwill to the world. He only sends them where He Himself will go. Our Lord is the one who is the Lamb of God who takes away the sin of the world (John 1:29). He is the one who brings forth children of peace by the waters of Holy Baptism. And yet this peaceful lamb, the one without spot or blemish, suffers the worst violence against Him imaginable. The weight of the sin of the world is in His flesh. All of humanity’s guilty conscience is laid upon Him. Satan sought to rip Him apart, to destroy Him and with Him you and me and the whole world, all caught up in this frightful whirlwind of destruction.

It is easy to point the finger at Satan as the wolf, but we have all done our own bit of devouring, haven’t we? We bite at each other, tear apart reputations with gossip, we steal and lust hurt in word and deed. Yes, the wolves really have nothing on us when it comes to destructive behavior. And our horrific behavior is not limited to outside the family. No, we hurt those whom we love the most. Friends, classmates, neighbors, family, everyone close to us has felt our teeth. And with each violent act that you do, our Lord’s suffering is all the greater.

But something amazing happens. The wolf eats the Lamb and becomes what he eats. Christ sends the disciples out to be devoured, because by being little Christs to the world, by bearing His death and resurrection, by receiving the scorn and despising the shame, these ambassadors actually make bloodthirsty wolves into Christ’s flock. St. Paul says that His life is poured out as a drink offering to the world. This is so because Paul life is bound up on Christ’s life. That is the way of the apostles.

That is the way of Christ’s kingdom for all. God takes the most horrific situations, the worst violence imaginable, and He turns it on its head and uses it for the greatest of all possible good. The only innocent man in all the world, the Son of God Himself, dies the death of a common criminal, and as a result of this the ultimate injustice, God justifies the whole world.
Now if God can take that event and bring about the greatest good, how much more can He use you, O Baptized? The kingdom of God has come near to you. You have been healed of your sin unto death. The kingdom of God is in your midst, it is in your mouth and poured into you by the chalice of life. Christ Himself, the Lamb, feeds you and makes you His.

Acknowledge your wolfishness. Recognize that you are the one who put Him upon the tree. Confess who you are. You are the sinful despisers of Christ and His Word. By confessing this in yourself, God will use you. He will change you from the wolf that you are to the sheep of His pasture, one of His flock.

But He doesn’t just take a part of you. He isn’t satisfied with cosmetic surgery. No wolf in sheep’s clothing for our Lord. He takes your whole life and everything in it for His glory and for your good. So while Satan will accuse you and fling the gunk of this life at you, you are safe. Luther once said that even the devil is God’s devil, and so it is. God will use everything that happens to you, everything, and will use it to bring about the great and mighty work of bringing His kingdom to a lost and desperate world.

So come to the Supper, you wolves who are now Christ’s lambs. Come and receive the life giving blood which makes you who you are. Feast on the body of Christ which makes you who you are. Once you were of this world, hungry and lustful for the evil within and without. But now you are in Christ. You are free in Him. So feast on Him, and becomes the lamb that you are as His baptized child. The kingdom of God has come near you. It is here, in this very place, in your midst. God’s peace is here for you. Believe it for Jesus’ sake. Amen.

The peace of God, which passes all understanding, keep your hearts and minds in true faith, unto life everlasting. Amen.

A New Bible for Christ’s Church: The Lutheran Study Bible

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[From the October 2009 Messiah’s Messenger]

It should come as no surprise to anyone that I love books. Step into my office and you might as well be stepping into a library. But there is no doubt that some books are more important than others. The chief of these is God’s Word, the Bible. And we are blessed to have a new study bible available for us through Concordia Publishing House. The Lutheran Study Bible is hot off the presses and promises to be an incredible resource for Christian’s who desire to learn more about God and HIs mercy toward us in Christ Jesus.

But do we need another bible? Isn’t the one that I’ve used since I was confirmed good enough? At one level, of course it is good enough. It isn’t a competition, and God’s Word is powerful and effective, regardless of the context or print edition or whatever other format it may be found in. For many of us, we grew up with the King James Version of the bible. I still have my KJV bible I received at my confirmation. In the LCMS, the Concordia Self-Study Bible (NIV translation) has been a popular addition for twenty-five years. Many of you probably have a copy of this study bible, and it includes lots of wonderful resources. Here at Messiah we have largely used the New King James Version (NKJV) for the past ten years or so. This is also a good and faithful translation that has much to commend it.

But this bible is different in several important ways. Here are a few of them that come to mind:

1. The translation it uses is the English Standard Version (ESV). This is the translation that our church body has unofficially adopted as the norm. It is used in Lutheran Service Book, our hymnal. It is the translation we use in worship on Sunday mornings. It is the translation we now use at Christ Lutheran Academy. Martin Luther wrote this about consistency of texts in the Catechism, and it certainly holds true for God’s Word as well:

In the first place, let the preacher above all be careful to avoid many versions or various texts and forms of the Ten Commandments, the Lord’s Prayer, the Creed, the Sacraments, and such. He should choose one form to which he holds and teaches all the time, year after year. For young and simple people must be taught by uniform, settled texts and forms. Otherwise they become confused easily when the teacher today teaches them one way, and in a year some other way, as if he wished to make improvements. For then all effort and labor ‹that has been spent in teaching› is lost.

My hope and plan is that the ESV will be the last translation that I regularly use in my ministry. I expect it to be the norm in the LCMS for a generation or more.

2. The introductions and study notes are thoroughly Lutheran. Concordia Publishing House spent years preparing the introductions, notes, and review process for TLSB. The editors come from nearly every conservative Lutheran church body in the world, including the Wisconsin Synod, the Lutheran Church – Canada, Europe, Africa, and more. The majority of the editors are LCMS, and it went through a thorough doctrinal review process before coming to us. These study notes and introductions incorporate the Small Catechism, writings of Luther and other theologians, and a wealth of information historical and theology for the student of the Scriptures.

3. It includes many of the resources we often use in prayer and worship and catechesis. These include especially the Small Catechism, but also many prayers, an emphasis on Law & Gospel, and generally holding up the doctrine of the forgiveness of sins above all else.

4. It is available in lots of different formats. From the $35 standard hardback edition, larger print editions, various kinds of leather and bonded leather editions, there are more than enough options to go around.

5. It has artwork! These include scenes drawn by Julius Schnoff von Carlsfeld, and were originally available in the 1860 Luther bible published in Leipzig.

6. It includes the lectionaries (reading cycles) in use in our churches. This is very helpful for preparation to go to church. You can always lookup and find what the readings for the upcoming Sunday are and work through them in preparation.

7. Over a hundred charts and over thirty maps. It is tremendously helpful to to be able to put flesh and blood on the stories of the bible. Maps helpful to realize that these are actual events that took place here on earth. They give context to the world of the bible. In the same way, there are many aspects of God’s Word that are hard for us to grasp and understand without some teaching. While a study bible is not a replacement for the Ministry of the Word in the Christian congregation, it can serve as a helpful basis for the student of God’s Word.

These are just a few of the great things about The Lutheran Study Bible. I’m sure that as I use it for study and prayer over the weeks and months and years to come, that many more will become known. I look forward to learning more of God’s Word with you, as we study what He has given us in His Son, Jesus Christ our Lord.

Bitter Herbs: Complaint, Evil and the Mind of God (ULC Fall Study Weekend)

This fall I am going to be the presenter for the Fall Study Weekend at University Lutheran Chapel in Minneapolis. My Topic is:

Bitter Herbs: Complaint, Evil and the Mind of God

The pastor at ULC, Rev. Dave Kind, is a classmate of mine from seminary and a dear friend. I am really looking forward to the opportunity to delve into a subject that has interested me for years. If you are able to make it, the event is:

October 17-18
10 a.m. Saturday through church Sunday morning

I have attached the brochure about the topic here:

PDF FILE OF RETREAT INFO

I hope to see you there!

-P