Reminiscere – Prayer Answered (February 28, 2010)

Todd A. Peperkorn, STM

Messiah Lutheran Church

Kenosha, Wisconsin

Lent 2 – Reminiscere (February 28, 2010)

Matthew 15:21-28

TITLE: “Prayer Answered”

This year is a year of prayer for Messiah. We have a lot of things to pray about here. We pray for the needs of our congregation members, health, jobs, families, money, and even more. Prayer is a good and wonderful thing. It gives focus to our needs. It makes it so that we are never truly helpless, because God promises to hear our prayers, always.

The problem with prayer from our perspective is that it seems so wispy, so intangible and difficult to really nail down. If we are honest with ourselves, we treat prayer like a cop-out, a “Hail Mary” pass of desperation when things get really bad. Oh no! Things are so bad that we have to resort to prayer? That is serious.

The other alternative is that prayer becomes rote, like Come Lord Jesus or even the Our Father. Prayer becomes a habit that has no meaning, like brushing your teeth or making sure you put your socks on before you walk out the door. You may even be unconscious that you are doing it!

So why do we have such a hard time praying? Let’s take a look at our Gospel for today to learn why.

In our story for this morning we have a woman with everything against her in first century Palestine. First of all she’s a woman. We don’t see in our story where her husband is, but one thing is for sure is that women did not simply go up to men at that time and beg for anything. It was simply not done. Second, she’s a Canaanite. You know, the people that God told the Israelites to kill when they took over the land of Canaan? Then third, her daughter is possessed by a demon. This does not bode well for her in terms of getting help. At this point she was probably thinking in terms of that prayer-as-hail-mary-pass.

So she goes to Jesus and begs, have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon! If ever there was a request that seems reasonable to grant, this seems like a pretty good one. After all, we sorta believe we can take care of the normal earthly problems, but demons? That’s out of our pay grade.

Jesus, however, is silent as a tomb. Have you ever felt that way about God and how He answers prayer? I think every week about the things we pray for here at Messiah. We pray for our shut-ins, expectant mothers, confirmation students, the Academy, Racine Lutheran High School. We pray for people who are sick or in prison. We pray for good stewardship and that God would bless our efforts here at Messiah. This doesn’t even include the fears that we have lurking in our hearts at night, the things we are too afraid to pray for out loud because we don’t want to be disappointed.

So for all of the things we pray for, do you believe that God will answer them? Are you afraid that God doesn’t even care? That certainly seems to be the first answer this woman got to our prayer. Silence. Sometimes God is silent when we think He should be talking, and talks when we wish He would be quiet. Sometimes prayer feels more like we are wrestling with God than it is that we are praying to Him. Prayer has an amazing way of exposing our own fears when it comes to God.

You and I may well have given up, but not this woman. She keeps asking, even to the point where the disciples beg Jesus to give her what she wants and send her away. You can certainly imagine the scene. She is crying and begging and asking and making this scene, much like blind Bartemaeus from a couple weeks ago. The disciples don’t want a lesson in persistent prayer. They want a little dignity!

Jesus then goes on and says He is only sent to the lost sheep of the house of Israel. Certainly this seems like a put-off on Jesus’ part. This woman, though, doesn’t want to get into a theological debate with God. She just keeps on asking, Lord, Help me!

Then the ultimate insult, at least it looks that way. It is not right to take the children’s bread and throw it to the dogs (v. 26). In any culture, calling someone a dog is a bad thing, and this is no exception. The Jews in Jesus’ day would call the Gentiles “dogs” as a way of emphasizing that they aren’t God’s chosen people. So Jesus here is really highlighting the fact that she isn’t a Jew.

But this woman catches Jesus in His words. Of course, Jesus wanted to be caught. She replies, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” In other words, she confesses that while she’s a dog, she is His dog. She is a part of the family. The important thing is not where you sit. The important part is that you are at or at least under the table.

So what do we learn about prayer from this woman? This is what I want you to take home from this text:

1. God doesn’t answer prayer when or even how we want or expect. Sometimes God uses silence to great effect, because it may help us focus on what we truly need. He may also use silence to draw attention to the grace that He will give in His own time and way.

2. God does answer prayer. It is really that simple. Prayer is not a last-ditch effort of a desperate person. It is the cry of faith to the one and only person who can actually help in your time of need. Even in your darkest night and most painful moments, God will answer.

3. God answers with His Word. I don’t have to speculate or wonder about God’s will for me. I know His will for me, that is, I know that He wants me to live and to be with Him forever. That is His good and gracious will. What I don’t know is all of the details on how He will get me there and keep me there.

4. Finally, Prayer is all about trust. We pray to God trusting that He will answer us. That is God’s promise to you. He will answer your prayers. Don’t give up on God. He certainly has not given up on you.

So be at peace, dearly baptized. God is with you. He hears your prayers and answers them with your greatest need. He gives you Jesus. The rest of it will come in His time and way, and frankly, that is really far better than anything you or I could ever want or imagine. Believe it for Jesus’ sake. Amen.

Psalm Thirty-Two: Hiding from God or hiding in God?

Here is a link to my interview on Psalm 32.

In this interview we really talked about the notion of hiding from God versus hiding in God. Adam and Eve hid from God in the garden. They tried to cover up their own sins. But by hiding in God, God then is the one who protects us from any harm that may come from within or without. It was a fun interview. Check it out!

-LL

13 years and counting…

Thirteen years ago today I was ordained into the Office of the Holy Ministry. It was an odd day, frankly. I was ordained, along with a dear friend of mine, at Concordia Theological Seminary in Fort Wayne. Stiegemeyer and I were being called as admission counselors at CTS. It was in the early months of President Wenthe’s tenure, and the need for students was great. He and I both agreed to stay and serve the seminary at a time when there was great need.

It was a great time, and yet an incredibly difficult time. We had both studied for pretty much our whole lives to be pastors, and here we were encouraging others to be pastors. We studied. We held up the gifts of God and the wonderful formation going on at CTS. But pointing others to the blessings and joy of the Holy Ministry while sitting on the sidelines was tough.

Today I got to have lunch with Scott at an Indian restaurant halfway between our two parishes. He was recently installed at a congregation in the Chicago area. Despite the fact that he is now from the dreaded land of Illinois, I’m thrilled to have him in the area. He and I have always excelled at Scheming, and frankly I am excited and slightly fearful of what might come of our proximity.

Heaven knows the Holy Ministry is sometimes a dark and dreary path. At least it appears that way. But there is great joy in being a doorkeeper in the house of God. We get to see God’s hidden works a little closer than many, and I am constantly amazed at the strange and peculiar ways that He is at work, forgiving our sins and drawing us into His mighty presence. It is also a great joy that there are so many kind and faithful brothers in office with which I am privileged to share the journey. I hope the next 13 years are as eventful as the first 13.

Well, maybe not…

-LL

It should be noted that in this photo of Stiegemeyer’s installation, I positioned myself as close to the exit as I could manage. It just always seems prudent when that many LCMS pastors get together in one place.

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Jesus' Temptation in the Wilderness (Lent 1 – Invocabit 2010)

Todd A. Peperkorn, STM

Messiah Lutheran Church

Kenosha, Wisconsin

Invocabit Sunday (Lent 1)

February 21, 2010

Genesis 3:1-21, 2 Corinthians 6:1-10, St. Matthew 4:1-11

Lent 1 – Invocabit Sermon Audio

TITLE: “Jesus’ Temptation in the Wilderness”

Grace to you and peace from God our Father and the Lord Jesus Christ. Amen. Our text for today is from our Gospel lesson just read from St. Matthew chapter four.

Today we talk about temptation. Temptation in our culture is a popular topic. It usually involves something about eating forbidden fruit, and has taken on an almost sexual quality today. Being tempted is almost viewed by many as a good thing, not as a bad thing at all.

But temptations are one of the ingredients that make up everyday life as a Christian. Jesus even says “it is necessary that temptations come.” Temptations, it seems, are maybe the perfect example of a necessary evil. We know, however, that God tempts no one (Sixth Petition explanation from the Catechism). So if they don’t come from God, where do temptations come from in the first place? To answer that, let’s take a second and review the Small Catechism on the Sixth Petition. If you want, you can follow along in the hymnal on page 324. It goes as follows:

The Sixth Petition

And lead us not into temptation.

What does this mean?

God tempts no one. We pray in this petition that God would guard and keep us so that the devil, the world, and our sinful nature may not deceive us or mislead us into false belief, despair, and other great shame and vice. Although we are attacked by these things, we pray that we may finally overcome them and win the victory.

So temptations really come from two places, inside us and outside of us. When we talk about outside temptations, we really are talking about the devil and the world. He is the Prince of this World and it is his domain, so it should not surprise us that he will use whatever he can in order to lead us away from Jesus in into him. His strategy is very simple: create doubt. “Did God really say” as we heard in Genesis 3. The devil’s goal is to make it so that you don’t believe that God has your best interests at heart. His goal is to entice you to believe that God hates you, that you are in this all by yourself, and that you might as well live it up, because you are all alone.

This is how Satan tempted our Lord in the wilderness. He tempted our Lord to use His powers to His own benefit. If you think about it, that’s kind of an odd temptation, isn’t it? I mean, doesn’t God want us to use what God has given us? Surely God wants me to use my talents, my gifts, my money, everything that I have.

This part of temptation brings us to the second way we are tempted. We are tempted by our own desires. James writes in his epistle, “But each person is tempted when he is lured and enticed by his own desire.” We are tempted always to act selfishly. We are tempted to do our own thing, to not worry about the consequences, and to let everyone else deal with their own problems. That make work okay in business, I guess, but that is not the way that God works.

The radical thing about Christianity is this crazy idea that God takes care of us, and so God puts people into my lives so that God can use me to take care of others. That is really the point of the ten commandments. Love God with your whole heart, and love your neighbor as yourself.

Now I don’t know about you, but I am not real fond of loving my neighbor as myself. I would like to love my neighbor on my terms, when it is convenient for me, not when they need me. But that is the essence of temptation to sin. I am tempted to take care of my own body the way I want and not to help others. I am tempted to be faithful to my own desires and not the desires and needs of my spouse. I should try and help others keep the things God has given them, not just take them when I can. I should speak well of others, not gossip and lie about them. I should be content with what God gives me, not long for what others have and are.

Heaven knows there is plenty of temptation to go around. It is important to note, though, that being tempted isn’t a sin. We have enough sin all on our own without having to pile imaginary ones on top of them all. We are all tempted, even our Lord Himself was tempted. That’s not the sin. The sin comes in giving in to temptation.

So what is the solution, what is our weapon against the temptations that plague us inside and out? The answer lies in the sword of the spirit, which is the Word of God. Satan’s scheme is to get you to think your own thoughts and not hear God’s thoughts. So the best defense in this case is a good offense, and that is God’s Word. “It is written,” Jesus declares! It is written that God forgives you. It is written that you are not simply trapped, but that you are free by the blood of Jesus. It is written that you are going to heaven, and that the temptations of this world will last for but a short time.

What this means for you is not that there won’t be temptations. There are and there will be. Some of these temptations which you face are pure evil. The sad reality is that in this life, sometimes you sin whether you zig or zag. Sometimes no matter what you do is going to hurt someone. But Jesus is here for you. What I mean by that is first of all He understands your temptations. Remember that He was tempted just like we are, yet without sin (Heb. 4:15). But Jesus is not simply here for you. He stands before the devil, the world, and your sinful nature in your place. Where you fail, and you do, He succeeds. He resists the temptation because you cannot. And guess what? You get all the credit. It is written, the blood of Jesus Christ, God’s son, cleanses us from all sin (I John 1).

Hold fast to Jesus Christ and His Word of Promise! He has gone through all things for you. He loves you. He endures all things for you. Come into His presence. He turned down the bread of the devil so that He might give His body and blood to you for all time. He is faithful. He will see you through it. Believe it for Jesus’ sake. Amen.

Psalm Six: Does God Hate Me or Love Me? Yes…

Here is a link to my interview on Issues Etc. from last night on Psalm Six. It does raise lots of interesting questions. One of the questions it raises is this: does God hate me or love me? We often will hear the phrase “God hates the sin but loves the sinner.” I’m not so sure about that. It think it would be pretty hard in the Scriptures to separate God’s righteous hatred for sin from his righteous hatred for the sinner.

The point, however, is that this is not the final word. God takes out His just punishment on Jesus at the cross. God does not deal with me according to his anger anymore (Ps. 6:1) but he deals with me according to His graciousness (Ps. 6:2). If we forget or ignore one, we lose the whole enchilada.

Anyway, there’s my interview. Enjoy!

-LL