Von Schenk on The Presence

[I first ran across this quotation from here. It’s worthwhile, and I’ve found von Schenk to be a very interesting read. -LL]
The Presence

When we are bereft of dear ones, it is a tremendous shock. For a time we are stunned. Not everyone, can feel at once their continuing companionship. We should not for that reason despair. An adjustment must take place in our lives, reaching deep into our habits, emotions and thoughts. Some souls may make this adjustment quickly. For most of us it comes slowly and hard; many an hour is filled with loneliness and agonizing doubt. By ourselves we can never make this adjustment. We must come to a sense of the continuing presence of our loved ones, and we can do this if we realize the presence of our living Lord. As we seek and find our Risen Lord, we shall find our dear departed.

They are with Him, and we find the reality of their continued life through Him. The saints are a part of the Church. We worship with them. They worship the Risen Christ face to face, while we worship the same Risen Christ under the veil of bread and wine at the Altar. At the Communion we are linked with heaven, with the Communion of Saints, with our loved ones.

Here at the Altar, focused to a point, we find our communion with the dead; for the Altar is the closest meeting place between us and our Lord. That place must be the place of closest meeting with our dead who are in His keeping; The Altar is the trysting place where we meet our beloved Lord. It must, therefore, also be the trysting place where we meet our loved ones, for they are with the Lord.

How pathetic it is to see men and women going out to the cemetery, kneeling at the mound, placing little sprays’ of flowers and wiping their tears from their eyes, and knowing nothing else. How hopeless they look! Oh, that we could take them by the hand, away from the grave, out through the cemetery gate, in through the door of the church, and up the nave to the very Altar itself; and there put them in touch, not with the dead body of their loved one, but with the living soul who is with Christ at the Altar! Our human nature needs more than the assurance that some day and in some way we shall again meet our loved ones “in heaven.”

That is all gloriously true. But how does that help, us now? When we, then, view death in the light of the Communion of Saints and Holy Communion, there is no helpless bereavement. My loved one has just left me and has gone on a long journey. But I am in touch with her. I know that there is a place where we can meet. It is at the Altar. How it thrills me when I hear the words of the liturgy, “Therefore with angels and archangels and all the company of Heaven,” for I know that she is there with that company of heaven, the Communion of Saints, with the Lord. The nearer I come to my Lord in Holy Communion, the nearer I come to the saints. to my own loved ones. I am a member of the Body of Christ, I am a living cell in that spiritual organism, partaking of the life of the other cells, and sharing in the Body of Christ Himself. There is nothing fanciful or unreal about this: Indeed, it is the most real thing in my life. Of course, I miss my loved one. I should miss her if she took a long holiday trip. But now. since she-is what some people call “dead,” she is closer to me than ever. Of course, I miss her physical presence bitterly. I miss her voice and the sound of approaching footsteps. But I have not lost her. And when my sense of loss becomes too great, I can always go to our meeting place at the Altar where I receive the Body and Blood of my Lord that preserves my body and soul just as it has preserved her unto everlasting life. Do learn to love the Altar as the meeting place with your beloved who have passed within the veil. Here again the Sacrament is the heart of our religion. The Blessed Sacrament links us not merely to Bethlehem and Calvary, but to the whole world beyond the grave as well. For at the Altar the infinite is enshrined in the finite, heaven stoops down to earth, and the seen and the unseen meet. Oh, God the King of Saints, we praise and magnify Thy holy Name for all Thy servants, who have finished their course in Thy faith and fear, for the Blessed Virgin Mary, for the Holy Patriarchs, Prophets, Apostles, and Martyrs, for all Thy other righteous servants; and we beseech Thee that, encouraged by their example and strengthened by their fellowship, we may attain to everlasting life, through the merits of Thy Son Jesus Christ our Lord. Amen.

The Rev. Berthold Von Schenk (1895 – 1974) [As quoted in For All the Saints, vol IV (American Lutheran Publicity Bureau, 1996)]

Law & Gospel and the Means of Grace, by David P. Scaer

One would think that a book on Law and Gospel and Means of Grace would be a serious snoozer. Nothing could be farther from the truth! David Scaer is always engaging, and this book is no exception. In fact, I might even go so far as to say that this is my favorite writing of his. It’s a tossup.

What Scaer does in the book (a part of the Confessional Lutheran Dogmatics series) is analyze these two topics from the perspective of the Scriptures and the Lutheran Confessions. He handles everything from the Law/Gospel controversy in the 1960s/70s to Agricola in the 16th century, to how Calvin and Luther understood Law & Gospel differently. Continue reading

A Little While – Jubilate 2008

Todd A. Peperkorn, STM
Messiah Lutheran Church
Kenosha, Wisconsin
Easter 3 – Jubilate (April 13, 2008)
John 16:16-22
For an audio MP3 of this sermon, CLICK HERE

TITLE: “A Little While”

Grace to you and peace from God our Father and the Lord Jesus Christ. Amen. Our text is from the Gospel lesson. We focus on Jesus’ words, A Little While.

What is the “little while” to which our Lord refers? It is the three days in the tomb. Our text for this morning is a part of Jesus’ sermon to His disciples on the night in which He was betrayed. He has washed their feet like a servant. He has served them with His very body and blood. He is strengthening their faith and preparing them for the life of suffering and glory which is to come for them. So He now gets them ready for the time when He will leave them in death and return to them again on the third day.

Of course as we learned on Good Friday, there is no real preparation for death. It comes, sure as the morning. It always comes. It always kills. Death always follows sin. There is no such thing as sin without death. They always go together. But our Lord, who is the victor over both sin and death, wants His disciples to know what is coming, so that when it is over they may look back and believe in Him. Continue reading