“I Know My Own” – Funeral Sermon for +Marian Winegar+

+Marian Winegar+

Gary and Carol, Bruce and Monica, family, friends, and all those who knew our dear sister Marian: Grace to you and peace from God our Father and the Lord, Jesus Christ. Our text for this morning is the Gospel from St. John chapter ten. We focus on the words of our Lord, “I am the good shepherd. I know my own and my own know me” (John 10:14).

Marian Emilie Winegar neé Schroeder was born on January 5, 1920 and grew up in Grand View, Minnesota. She was baptized into the Christian faith on April 1, 1920, and was confirmed in the Lutheran Church on May 1, 1934. In 1940 she moved out to California, and met her husband, Cliff Winegar. They were married on December 17, 1943. They settled in Sacramento, and were founding members of Our Savior Lutheran Church. Marian died in Christ on March 5 in the year of our Lor, 2012. **“And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”” ** (Revelation 14:13)

It hardly seems possible to summarize and hold together in our hands a life of ninety-two years and more. From Minnesota to California. From San Diego to Sacramento to Sun City. Two children. Grandchildren. Caring for those in need and selflessly giving to those around her. All of these could describe Marian’s life. I’m sure there are many more words that could be said, stories that we could tell, and pictures we could look at to try and capture what makes Marian so special. It will be different for each on of you, I’m sure.

I don’t know Marian very well personally. The last time I saw her, I gave her Holy Communion around a friend’s dinner table. She was there, but you could tell that her mind was just beginning to slip. That was just a couple months ago. It seems as though age and a lifetime of care for others had finally caught up with her.

But we are not here today to simply eulogize Marian, to remember the good times and bad. There is some of that, and that is okay. But the sad reality is that we are here because, for all of Marian’s great traits, she was still a sinner. Marian was broken and in need. Her slowly deteriorating body points us to the simple fact that St. Paul is right, the wages of sin is death (Romans 6:23). Slowly or quickly, easy or hard, we are all dying. We all live under the curse of sin. And that is not how it is supposed to be. Not for Marian, not for her dear husband, Cliff, not for you,and not for me.

This is why we grieve. This is why we weep and are sorrowful. It is not right. God did not create us to die, and frankly, it stinks. Jesus Himself wept at the death of his friend, Lazarus (John 11:35). If Jesus recognized that this is messed up and not the way it is supposed to be, then it is okay for us to feel this sorrow and pain as well.

But that is not the end of Marian’s story, or yours. You see, Marian actually died a long time ago. She died at the baptismal font on a spring day in Minnesota 92 years ago. She died there, and her life is now hidden with Christ in God (Colossiand 3:3). For her entire life Marian was hearing the voice of her shepherd, her Savior, her Jesus. She raised her children in the Christian faith. She and Cliff were instrumental in starting Our Savior Lutheran Church in Sacramento, and in working with their school to teach that faith to the next generation, including her own children. Week after week, year after year, decade after decade, Marian heard the voice of her shepherd. In Church, in Bible class, at the font, at the altar, in the voice of preaching and in the mutal conversation with fellow redeemed sinners like you and me.

St. Paul said that the wages of sin is death, but that the gift of God is eternal life in Christ Jesus, our Lord (Romans 6:23). Those aren’t just words, beloved. Marian believed with all her heart that her end would not be at her death. That happened long ago. Marian believed with Job, that *“…after my skin has been thus destroyed, yet in my flesh I shall see God,” * (Job 19:26) Marian believes in the resurrection of the dead. Marian believes that you and I and all who rejoice in the death and resurrection of Jesus will rise from the dead. It’s irrational. It’s crazy. It makes no sense to all logic. But it is true as surely as I am standing before you today. It’s what made Marian tick, and what drove her to give of herself so selflessly.

But until that last day, at the resurrection of all flesh, until that last day we wait. We wait, and we weep. We weep because we miss Marian. And Cliff. And all those sons and daughters who have gone before and are with Christ. We miss them. There is a hole that cannot be denied. Don’t be afraid to weep. But we weep with a twinkle in our eyes. And that twinkle says that this isn’t the end. That twinkle says we will be reunited in Christ at the Last Day. We get a taste of that at His heavenly banquet here Sunday after Sunday, and we will taste it in full on the Last Day.

So rest well Marian. We grieve and sorrow. We miss you and love you. Rest well in the arms of your Savior, until the day of His reappearing, and we are reunited again.

In the strong name of Jesus. Amen

By the Finger of God (Oculi – Lent 3 – 2012)

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Todd A. Peperkorn, STM
Holy Cross Lutheran Church
Rocklin, California
Oculi – Lent 3 (March 11, 2012, rev. from 2008)
Luke 11:14-28

TITLE: “By the Finger of God”

Grace to you and peace from God our Father and the Lord Jesus Christ. Amen. Our text for this morning is the Gospel lesson just read from Luke chapter 11.

A house divided cannot stand, so says our Lord. In this season of political speeches and party politics, we can see a little bit about what division can cause. The worse the internal division, the weaker a candidate becomes. This is true in politics, and it is also true at home. A home that is being ripped apart by divisions, hatred, jealousy and envy cannot handle the external pressures put upon it. How many families have fallen apart over some tragedy, because they could not agree on how to handle it?

If this is true in politics and in the family, how much more is this true in the church? Imagine a church where no one agrees on why they are here. Are we hear to preach the Gospel, to provide social opportunities, to serve the poor and the destitute, or are we here because we have always been here? Are we here to serve the community or is there some higher purpose involved? While we may seem to know the answers to these questions, what is obvious to one person is not always obvious to another.

It was the same in the day of our Lord. The Jews were divided in to more little sub-groups than we can imagine. Pharisees, scribes, sadducees, essenes, who knows all of the groups we could have found in Jesus’ day? Each group had alliances with the others on certain subjects and not on others. It is a wonder in many ways that Judaism survived at all.

But this is the way of the world. Pride, vanity, envy, these things all push us to divide, to bicker and fight and divide much more than they do to be at peace with one another. St. Paul exhorts us to be imitators of God and to sacrifice for one another, as Christ did for us (Eph. 5:1-2). But that does not come easy, does it? The me factor in us always gets in the way. “It was the woman you gave to me!” It is much easier to ask someone else to bend, to change, and to sacrifice for us than it is for us to do it for them.

So it is that when our Lord heals this man who was a deaf/mute, that some of the Pharisees declared that He casts out demons by the power of Satan, or Beelzebub. They can’t imagine Jesus being in league with God, far less being God-in-the-flesh. It must be that what He is doing is satanic. Still others didn’t think Jesus’ miracles were enough! He didn’t part the waters like Moses, or the river like Joshua. He hadn’t ascended into heaven like Elijah. If Jesus wanted to be taken seriously, He was going to have to show off a little more. Jesus needed a better PR firm at the very least.

Our Lord, though, is not satisfied to convince a group os skeptics that He is the Messiah. He has bigger plans. He didn’t come to bicker with the various groups in Judaism or to simply be another miracle worker. He came to seek and save the lost, to redeem the captives, to raise the dead and to forgive the sins of the whole world. He came to work by the Spirit and Finger of God to bring you to heaven, and to bring the kingdom of God into your midst even this day.

Do you believe it? Do you believe that Jesus is still at work, here, now, forgiving sins, rescuing from death and the devil, and giving eternal salvation? That is what He is doing here this day. He is as present today as He was for that mute man who was possessed by a demon. But He is not merely present, like a sympathetic friend in times of trouble. No, He is the mighty redeemer. He comes not merely to listen, but to act. He comes to do what you cannot do, to fix what you cannot fix, and to redeem what you cannot possibly redeem.

How does He do this? The Finger of God is His Word and holy sacraments. Johann Gerhard put it this way:

Just as Christ here by the Spirit and the Finger of God expels the devil, so also He still today imparts His victory against the devil and transfers us out of the kingdom of the devil into God’s kingdom of grace through the Spirit and the Finger of God; that is to say, through the Word and holy Sacraments. For the Word and the holy Sacraments are nothing else but the Finger of God which He lays into our ears and upon our eyes. The power of the Holy Spirit is in these means. Through them He works in us faith and rebirth, along with renewal, so that we are redeemed from the kingdom and the power of the devil.

The kingdom of God is your kingdom, dearly baptized. We pray that God’s kingdom would come among us also, and He answers our prayers by coming down through His Word and Sacraments. Through these we receive Christ Himself.

This is why we pray in the Psalm, My eyes are ever on the Lord. In the midst of the fighting, divisions and fear that your life may be sometimes, God enters in to gently place His Finger where it is needed most, and to inscribe His name upon your heart. “On my heart imprint your image,” as we pray in the hymn. The Finger of God does not finally point to you with words of accusation and judgment. His Word and Holy Sacraments create faith out of nothing, hope for the brokenhearted, and peace where there is no peace. That is who He is. That is what He does for you.

So come now, dearly beloved, and feast on great mystery which is Christ Jesus. He has defeated Satan for you. Come and worship Him by receiving what only He can give to you. Believe it for Jesus’ sake. Amen.

The peace of God, which passes all understanding, guard your hearts and minds in true faith, unto life everlasting. Amen.

The Faith of a Dog (Reminiscere, Lent II – 2012)

Reminiscere Sunday 2012 (Portions received with thanks from Johann Heermann)

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Grace to you and peace from God our Father and the Lord, Jesus Christ, Amen.  Our text for this morning is the Gospel just read from St. Matthew chapter 15.  Today we hear and learn about the holy persitence of faith, and how we are all beggar dogs who receive God’s mercy at His table.  Let us pray:

O my most beloved Lord Jesus, at whose table of grace I wait even now: cause, I beseech You, a mere crumb of Your help and assistance to fall to me, and I and my hearers will be satisfied with instruction, comfort, and exhortation.

Today might properly be called Canine Sunday or Doggy Sunday.  Jesus calls this Canaanite woman a dog and she agrees with him!  It is a very odd thing, you have to admit.  See how the Christian faith is like the dog seeing the crumbs or scraps from his master’s table, and how this is a good thing for poor sinners like you and I.

In the Bible we find that dogs are almost without exception seen as dirty, generally unpleasant animals.  You may remember the giant Goliath mocking David and saying, ““Am I a dog, that you come to me with sticks?”” (1 Samuel 17:43)  And you know that you are down on your luck when the dogs are the only ones who will help you, as in the story of Lazarus and the rich man (Luke 16:21).  Dogs are both pathetic in the Bible, but also not to be trifled with.  We hear in Proverbs, “Whoever meddles in a quarrel not his own is like one who takes a passing dog by the ears.” (Proverbs 26:17)

So this woman comes to Jesus with the simple request: heal my daughter!  She is possessed by a demon, and cannot free herself.  Jesus answers her with silence, then seems to question whether God’s promises are for her, and finally says ““It is not right to take the children’s bread and throw it to the dogs.”” (Matthew 15:26)  It is as if Jesus is saying to her, “Look, you aren’t of the people of Israel.  You have no right to sit at God’s table.  You are nothing but a dog.”  Harsh words, coming from the compassionate one.

But if we are honest with outselves, there are times when that is exactly what God does with us.  We pray and get silence.  We beg and get put off.  No amount of tears or weeping or questions seem to give us the peace we long for.  Eventually things may even get so bad that we are stuck wrestling with God in His Word.  Like Jacob in our Old Testament reading, there are nights where we do nothing but fight with the One who is one our side.  ”I will not go unless you bless me,” Jacob cried out as he wrestled with the Lord (Genesis 32:26).  That’s this woman.  Her persistence is rather amazing.  It reminds us of Luther’s words introducing “Our Father who art in heaven.”  Luther says,

With these words God tenderly invites us to believe that he is our true father and that we are his true children, so that with all boldness and confidence we may ask him as dear children ask their dear father.

Truth be told, this dog of a Canaanite woman sounds more like a, uh, persistent child than anything else.  She will not be put off. She will not be deterred.  She will not quit until she receives what is promised to her.

For you parents, you know that when the child starts flinging your own words back at you, that you are in trouble.  When the dog begins to know what to expect, then you really have to keep up with things.  I eat at this time!  They know what you give them.  Give it once, and they fully expect you to keep on giving it.  Luther once remarked,

“See how the dog jumps, leaps, and scratches at the table, and does not give up until you give it a bit of bread or a piece of meat. Even if you chase it off, it comes back. Would to God we poor men might be more like them…”

So it is that our Canaanite woman catches Jesus in His own words.  He calls her a dog, and her response is “yes, Lord, and even the dogs get fed from the master’s table!”  She will cling to these words of our Lord as a burr does to your clothes (Katie Luther).

In 1941, the newly elected Prime Minister of England, Winston Churchill, met at the Harrow school and gave a speech. It was shortly after the Blitz, while London was being bombed almost to oblivion.  It wasn’t a long speech, but here is the line that concerns us here.  Churchill said,

Never give in–never, never, never, never, in nothing great or small, large or petty, never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.

Today God invites you to persistence.  He invites you to come to Him with boldness and confidence, as dear children come to their dear father.  He invites you to come to Him like our Canaanite woman, like blind Bartemaeus, like the Centurion, like Joseph, and yes, even like Jesus Himself prayed to the Father in the Garden.  He says to you, NEVER GIVE UP.

Dearly baptized, suffering remains for the night, but eternity comes at the break of day.  Job suffered for seven years, then prospered for one hundred and forty.  Joseph suffered for thirteen years, then ruled over Egypt for many more.  Yet even if the relief for your hardships does not come in this life, it will come in the next.  God promises you an end like Simeon, when you may depart in peace.  He promises never to leave you or forsake you.  He promises to hear your cries, and to answer them every single time.

Sometimes the answer may seem no more than a crumb., a pittance of a promise against all the forces of evil.  But with that crumb, that drop of His blood comes everything He won for you in His death and resurrection.  The crumbs and drops can move mountains, create faith, give hope, and draw you into Him.  We pray it this way in the hymn,

Thou, like the pelican to feed her brood,

Didst pierce Thyself to give us living food;

Thy blood, O Lord, one drop has pow’r to win

Forgiveness for our world and all its sin.

Or if we want something more appropos to our text today,

The Lord His little dogs adores,

And from His table crumbs He pours;

Wait but on Christ, who satisfies,

With bounteous grace—’tis sure advice.

Believe it for Jesus’ sake.  Amen.

God’s Devil and Jesus’ Temptation

Todd A. Peperkorn, STM

Holy Cross Lutheran Church

Rocklin, California

Invocabit Sunday (Lent 1) (February 26, 2012, revised from 2007)

Genesis 3:1-21, 2 Corinthians 6:1-10, St. Matthew 4:1-11

TITLE: “God’s Devil and Jesus’ Temptation”

Grace to you and peace from God our Father and the Lord Jesus Christ.Amen.Our text for today is from our Gospel lesson just read from St. Matthew chapter four.

All things work together for good to those who love God, who are called according to His purpose, as St. Paul writes in Romans (8:28.Again St. Paul writes in Ephesians one that God put all things under Christ for the sake of His Church (Eph. 1:22-23).As we begin this holy season of Lent, it is important to recognize that it is God’s plan for Jesus to be tempted, to suffer, and to die for you.“Even the Devil is God’s Devil,” so said Martin Luther.

This is easy to forget with a text like this.Right after Jesus is Baptized, the Spirit leads Jesus into the wilderness to be tempted by the Devil.This isn’t the devil’s idea.Jesus hands Himself over to be tempted.He is led by the Spirit, or even driven by the Spirit, as St. Mark records it (Mark 1:9).So Jesus is tempted by selfishness, by religiosity, and by idol worship to leave the path of righteousness, the path that leads to our salvation, by the very one who started us on the wrong path to begin with in the first place.

We have heard the story of the Fall into sin so many times that we think we know it all.Adam and Eve are deceived by the devil.They listen to his words rather than the Word of God.The apple is good food, isn’t it?You will be like gods, won’t you?Come to me and we will overthrow God’s kingdom all on our own.So the devil tempted them, and they fell.They fell into sin, the pit of despair and shame which we all live in even now.

You are still there, you know.Worldliness, a false show of religion, and idolatry face us every day.Who among you have not been tempted to put your own needs above others?Who among you has come to church, read the Bible, prayed, or done all the right things because you believe doing religious things will save you?Who among you have not put other things before God, like hobbies, work, friends, or even your family?You have fallen prey to all of these temptations and far more.That is the Law, and you can’t keep it.

But remember that Christ orders all things for the sake of His bride, His body, His Church, you.When Jesus goes out to do battle with Satan, he does so not for Himself.He is led by the Spirit to face these temptations for you.Always for you.Where you fall into temptation and the snare, as sons and daughters of Adam, Jesus, the new Adam, answers the temptation with the Word of God.He uses God’s Word to defeat Satan.He stands in your place and is tempted , but he does it so that you will be blameless and free before God.

Because Christ has won the victory for you over sin, death and the power of Satan, you are free, just as Christ is free by the resurrection of the dead.You are free to serve your neighbor in love.You are free to serve your neighbor because you don’t have to pretend you are perfect.You are free to receive the blessings of God by faith.You are free to worship God alone, because He alone can save you.Dr. Luther put it this way:

Christ has served and helped us by His fasting, hunger, temptation and victory. Also, whoever believes on Christ shall never suffer need, and temptation shall never harm him. Instead, we shall have enough in the midst of want and be safe in the midst of temptation because the Lord triumphed in our behalf. Christ’s fasting also encourages us to believe that, by His example, we can cheerfully suffer want and temptation for the service of God and the good of our neighbor, like Christ did for us. Therefore this Gospel is sweet consolation and power against the unbelief. It awakens and strengthens our conscience, that we may not be anxious about the nourishment of our bodies, but be assured that God can and will give us our daily bread. (Luther)

Christ’s temptation, fasting, hunger and victory demonstrate to you that God will always take care of you.You need not worry about tomorrow, for God will be there.Christ has come and bore the brunt of God’s wrath on the cross, and all of the devil’s attacks for you.Christ feeds you not only with bread to sustain your body, but with the bread of the Word of God, the bread of His very body to keep you body and soul in Him.He gives you faith to look past false religious practices, and to be who you are: a sinner redeemed by Christ.He gives you the strength to withstand the evil one, by giving you His Word, by keeping you here, in the bosom of His Church, so that you are never alone in your struggles.

“Even the Devil is God’s Devil.”There is much comfort in these words.While the Devil is trying to bring down the Son of God, the Son of God is doing His work of saving you.Satan’s power is only as far as God will allow him to go.So God actually uses Satan and all of His evil work for your benefit.Amazing, isn’t it?What kind of God is it that can turn even the evil things of this world to our benefit?This God is none other than the true God, who comes down from heaven to save you.Trust that when He gave you His Spirit in Holy Baptism, that you are now in His hands, safe from all the assaults the devil, the world and your own sinful nature may fling at you.

Be at peace.Christ has overcome the world, and He creates a new world for you.Believe it for Jesus’ sake.Amen.

The peace of God, which passes all understanding, keep your hearts and minds in true faith, unto life everlasting.Amen.

Shepherding Through the Contradictions – Circuit Winkel Bible Studies

March Winkel 12 PG

Some time back I was given the opportunity to write a bible study for the “Circuit Winkel Bible Studies” series that is hosted by the LCMS Praesidium and the Council of Presidents.  Somehow the overall theme is under the title “Faithful and Afire,” which I don’t entirely understand.

Anyway, my topic was “Shepherding Through the Contradictions.”

Here is the link for them:

Circuit Winkel Bible Studies – The Lutheran Church—Missouri Synod

You may find my study under March, 2012.

I hope it is of benefit to you all.  Enjoy!

-Pastor Peperkorn