Tag Archives: Palmarum

The Mind of God (Palm/Passion Sunday 2013)

Palm Sunday 2013 (March 24, 2013)
Rev. Todd A. Peperkorn
Holy Cross Lutheran Church
Rocklin, California

palmarum2013.mp3

TITLE: “The Mind of God”

Grace to you and peace from God our Father and the Lord, Jesus Christ. Our text for today is the Epistle just read from Philippians chapter two, as well as the Gospel from St Luke chapter 23.

“Have this mind among yourselves, which is yours in Christ Jesus.” So Paul begins this beautiful section of this Epistle. God is His mercy through St. Paul calls us to have the mind of Christ. But what does that really mean?

What St. Paul is talking about is really asking the question first of why God created us, and secondly, of what we are to make of our lives here on earth as His children. As we enter into Holy Week and suffer our Lord’s death with Him, that is a question really worth asking. What is the point of all these readings and celebrations of our Lord’s death and resurrection? Here is what Martin Luther had to say about it in the Large Catechism:

Why did God create us? “For He has created us for this very object, that He might redeem and sanctify us; and in addition to giving and imparting to us everything in heaven and upon earth, He has given to us even His Son and the Holy Spirit, by whom to bring us to Himself.” – Large Catechism (Martin Luther)

Let’s put it this way. God didn’t create us in order to DO something. He created us first in order to BE something. Now don’t get me wrong. We have all kinds of things to do here on earth. But our lives are far more significant than a do-to list for you to check off at the end of each day. We are so easily caught up in this mindset. Productivity and efficiency are very popular words, even in churches.

But that is not why God created you. Hear again those words from St. Paul, “Have this mind among yourself, which is yours in Christ Jesus…” Did you catch that? The mind of Christ is yours already. It is what God gave to you in Holy Baptism, when He gave you His Son and the Holy Spirit. What this means is that you ARE God’s child, first and foremost. It is that which shapes what you do in service to your neighbor.

Think of it like this. You don’t start a family and have children so that they will do things for you. If the reason we have children is in order to have cheap servants, well, then it isn’t a very good investment. No, we don’t get married and start families because want want to get something from it. Not finally, at least. The reason we are families is because that is who we are. We have children because, well, because we love them and we want to care for them and give to them as God has given to us.

So our text here from Philippians gives us an important insight into the nature of God. Jesus did not think equality with God is a thing to be grasped. Striving and working toward becoming a better person, even reaching up to god’s divine nature, that’s not the point. The Christian faith isn’t a self-improvement program or a better community service plan. No, God has way, way bigger plans than a little self-help. Rather, our text says, Jesus made himself nothing. Literally it is that he emptied himself and took on the form of a servant or slave. And He was born in the likeness of men.

So when Jesus took on our human form, He because a servant. Even more, He became your servant. And He became obedient, to the point of death itself. The very essence of the Gospel, the very throbbing heart of the Christian faith, is that God serves you, loves you and cares for you above all else.

So because of God’s great love and care for you, He sent His Son, Jesus, who took on this form of a servant and became obedient to the point of death on a cross. When we hear the story of our Lord’s suffering and death, this simple, beautiful reality must always be the motif, the theme that runs through every verse and every hearing of our Lord’s Passion. For you. For you. Always and evermore for you.

Hear Luther’s words again on this:

In the heart of God you will find a divine, good, fatherly heart. As Christ says, you will be drawn to the Father through Christ. Then you will understand what Christ meant when He said, “God so loved the world that He gave His only begotten Son” (John 3:16). This is how we know God as He wants us to know Him. We donʼt know Him by His power and wisdom, which terrify us, but by His goodness and love. There our faith and confidence stand unmovable. This is how a person is truly born again in God. (From Luther’s “How to Meditate on the Passion of Christ”)

This Holy Week we will hear anew God’s great love toward wayward sinners like you and me. We will hear how’s God’s love and service to you goes even unto death. So come now and receive the Testament of His love in His Son’s body and blood given and shed for the forgiveness of your sins. Come and find refuge in Him, for He has given His Name and His very life for you, so that you might dwell with Him forever.

Believe it for Jesus’ sake. Amen.

And now the peace of God, which surpasses all understanding, keep your hearts and minds in true faith to life everlasting. Amen.

The Joy Set Before Him (Palmarum/Passion Sunday 2011)

Todd A. Peperkorn, STM

Holy Cross Lutheran Church

Rocklin, California

Palm Sunday (April 1, 2012)

TITLE: “The Joy Set Before Him”

Grace to you and peace from God our Father and the Lord Jesus Christ.Amen.Our text is the Gospel lesson for Palm Sunday from St. Matthew.

In the beginning, the Scriptures say, there was nothing but a formless void.That void, that chaos, is what God overcame in creating the world.There was darkness and light, day and night, evening and morning.We confess it together every Sunday: I believe in one God, the Father almighty, maker of heaven and earth.His creation was a simple as it was beautiful.It was perfect.No, it was more than perfect.It was filled with the wonder of a new creation.And God gave it to Adam and Eve to tend, to grow, to nurture.He gave them that same creative spark of love that brought forth the world.There was order, but not a rigid order.It was wonderful in its beauty and simplicity and depth.

But that order, that beauty of creation, was lost in the Fall.From that creative beauty came sin and death and chaos and sickness and disease and hatred. Adam and Eve hide from God to cover their shame.Cain murders his brother Abel. We saw the indifference of the people to Noah’s preaching of repentance.We saw the confusion of the tongues at the Tower of Babel.Abraham, Isaac, Jacob.We saw Joseph sold by his brothers and left for dead.

And these stories are only the stories of the Scriptures, the true stories of our forefathers.If we were to look at other cultures and peoples, we would see even more violence and disruption.The Egyptian gods are vindictive and cruel.The gods of the Canaanites would have the people sacrifice their own children upon the altar of worship.The greek gods can only be described as capricious, petty, and often pitted one human against another just for their own amusement.It is sick.It is what we have wrought since the Fall.

This story of humanity is one mess of confusion after another.Sure, there is progress, but with that progress comes more creative ways to hate, more passionate and more efficient ways to reject God and to become our own gods.Stones become knives.Spears become bows.Muskets become machine guns.Dynamite goes nuclear.And that is just the beginning.What could we say about Genghis Kahn, or Ivan the Terrible, or Hiter, or Stalin, or Mao Tse Tung, or Saddam Hussein, or Kim Jong Il?We need not even go beyond our own shores, but simply look at the forty million unborn children murdered these past thirty nine years.Or the increasing spread of euthanasia.Or our inaction about the poor and in need in our country.The list could go one and on.We are all guilty of it, on the small scale or on the grand scale.This is your life, and mine.God have mercy upon us all.

And He did.Into this insanity we call life our Lord steps in.He breathes our poisoned air.He heals. He preaches and gives the forgiveness of sins.He does everything that we cannot because of our sinfulness and pride.He made Himself nothing, took on the form of a servant, and does He ever serve.He serves to the very point of death itself.

So what we see in our Lord’s passion today is a microcosm of the whole of human existence.We get the history of the world packed into a night.He creates new life by giving Himself to His disciples in the Eucharist.He is double-crossed with a kiss by one whom He loves, whom He called brother.He brings peace and healing, and is met with anger and betrayal.

If there is one thing we learn from Jesus’ death, it is that there was anything but clarity and serenity in the whole process.He goes to one high priest then another.He goes to Pilate, who wants to release Him, then to Herod who wants a show, then back to Pilate.Pilate even offers to release Him, but the people want Barabbas instead.He’s flogged, mocked, spat upon, and then takes the way of sorrows outside the city to Golgotha.Can you imagine following all of these events in the crowd, wondering what is going to happen next?Fearful yet glued to the events unfolding?

I remember what it was like ten years ago when the twin towers were destroyed by terrorists in New York.I’m sure many of you remember the day as well.It was a day when you could not keep away from the horror.You were glued to the television, wondering what would happen next, and to whom it would happen.New York, Pennsylvania, the Pentagon.Who else would fall under the knife of terrorism?

That is the sense we have with our Lord’s death.It is gruesome, confusing and just simply messed up, but the crowds could not stay away.They had to know what would happen to this man who would be their king.They could not stay away from the spectacle of a man who claimed to be God Himself dying as a common criminal.

And through all of it, through the shame and mockery, the abandonment, the apathy, the betrayal, the scorn, through it all, our Lord is faithful to God and therefore to you.When He is dying on the cross, it is you that He is thinking about.That is what it means for us to say that He died for our sins.He takes our place in line to pay the penalty for our sin.Perhaps Isaiah put it best:

“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.” (Isaiah 53:4–6 ESV)

Behold, your God.Blessed is He who comes in the name of the Lord.He comes to suffer so that you may rejoice.He comes to heal.He comes to restore everything that was broken.He comes to die so that you might live.This is our God, who loves us with a love that knows no bounds.

So come and receive Him at the altar.Come, and receiving His deepest blessings.Come, and journey with Him this week, so that you may know the power of God, made perfect in the weakness of Christ.Come, come, come.

The peace of God, which passes all understanding, keep your hearts and minds in true faith, unto life everlasting.Amen.

“The Joy Set Before Him” Palmarum 2009

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Todd A. Peperkorn, STM
Messiah Lutheran Church
Kenosha, Wisconsin
Palm Sunday (April 5, 2009)

For an audio MP3 of this sermon, CLICK HERE

TITLE: “The Joy Set Before Him”

Grace to you and peace from God our Father and the Lord Jesus Christ. Amen. Our text is the Gospel lesson for Palm Sunday from St. Matthew, as well as the words from Hebrews as follows: “looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” (Hebrews 11:27; 12:2 NKJV)

It is hard to hear the story of our Lord’s death and think of joy, yet that is the theme that runs through many of our hymns during this week of our Lord’s passion. The author to Hebrews says that Jesus endured the cross because of the joy that would come. What was the joy which would keep our Lord’s eyes fixed so resolutely on Jerusalem and death at the hands of sinners like you and me?

Our Lord’s joy, his continual joy in the midst of the way of sorrows, is you and your salvation. It is hard for us to fathom this level of love, that God would send His Son to die for sinners like you and I. Yet that is what motivated God. His passion for your salvation is His greatest desire. Sometimes we cut God short, treat Him like He is a stern old man who just barely lets us squeak by to get into heaven. Nothing could be farther from the truth! It is His earnest desire from the very beginning that you would enjoy eternal bliss with Him and all the saints in paradise.

We get this picture again and again in the passion of our Lord, heard for the first time this week. Our Lord’s silence before Pilate tells of His love for you. He could have released Himself with a word. Legions of angels could come to His defense. But He opened not His mouth. Even Pilate’s question to the crowd points to our Lord’s love for you, “Why, what evil has he done?” The answer, of course, is none. He was without sin, perfect in every way, yet He bore your sins and mine to the cross and grave. A guilty man is set free and Jesus is condemned to death for you and for your salvation.

Even when He is on the cross itself, in unspeakable pain, His love for you shines forth. He endures what you cannot. He suffers real, true separation from God, praying from the Psalms, “My God, my God, why have you forsaken me?” At His death for our salvation, the temple veil is torn in two, showing that the separation between God and man is now gone forever. The earth shook, the tombs were opened, and the dead came out of their tombs at His holy death.

Then we have that great confession of faith from the centurion on guard at the cross. Upon seeing the death of Jesus, he cried out and said “Truly this was the Son of God!” Truly indeed.

So this week, fix your eyes on Jesus. Stop your worry and fear for the future. The future is secure in His hands. Fix your eyes on Jesus, for when you fix your eyes on Him, the doubts and the trials and heartaches of this life cannot eat away at you. Oh to be sure, the trials are still there. The pain. The suffering. But by fixing your eyes on Jesus, this great, beautiful reality sets in: no matter what happens today, tomorrow is secure in Christ. With heaven in your future, the things of this life cannot harm you for God.

This is what God demonstrates to you and me in the Lord’s Supper. This is his pledge and guarantee, given to you on the eve of our Lord’s betrayal and death, that God is with you, God is for you, God forgives you, and that God will join you together with Him in an everlasting covenant. A covenant of life, not death. A covenant of peace, not hatred and war. A covenant of forgiveness. It is yours in Jesus Christ. Fix your eyes on Jesus. In His holy name. Amen.

The peace of God, which passes all understanding, keep your hearts and minds in true faith, unto life everlasting. Amen.

Hosanna! – Palmarum 2008

Palmarum

Todd A. Peperkorn, STM
Messiah Lutheran Church
Kenosha, Wisconsin
Palm Sunday (March 16, 2008)
For an audio MP3 of this sermon, CLICK HERE

TITLE: “Hosanna!”

Grace to you and peace from God our Father and the Lord Jesus Christ. Amen. Our text is the Gospel lesson for Palm Sunday from St. Matthew chapter twenty one as follows: “Hosanna (wJsanna») to the Son of David! ‘Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!”

Years before our Lord entered into Jerusalem, another unrecognized King came into the Holy City. A young man, David by name, had been anointed king by the prophet Samuel. He had defeated the giant Philistine, Goliath. Although he was little more than a boy, God had made him a king and a mighty warrior. How is it that this boy defeated his enemies? He defeated them by trusting in the Word of God. He defeated them not because he was strong or sneaky or fierce. He defeated them because David knew that it was the Lord that fights for us, and not we ourselves. So it was that when he entered into Jerusalem with King Saul, the women of the city sang to one another: Continue reading